Showing 36 items matching traditional dance
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International House, The University of Melbourne
Photograph (Item), Manu Bunnag, an Arts student from Thailand, performing a traditional Thai dance
... traditional Thai dance... from Thailand, performing a traditional Thai dance... student from Thailand, performing a traditional Thai dance Black ... -
Whitehorse Historical Society Inc.
Photograph, Greek Elderly Citizens' Club, Nunawading, 1994
... on traditional dancing while the men like to play cards. This photograph... performing a traditional Greek dance. A lady in centre of photograph... citizens performing a traditional Greek dance. A lady in centre ...As is usual in contemporary society, Greek ladies are keen on traditional dancing while the men like to play cards. This photograph was taken in the courtyard room at the Civic Centre in 1994Black and white photograph of Greek elderly citizens performing a traditional Greek dance. A lady in centre of photograph has a white pattern on her jumper. 1994greek elderly citizens club, nunawading -
International House, The University of Melbourne
Photograph (Item), Tickiri Banda. 'Ex-school inspector in Concert Party', Horsham Times, 26 May 1954
... traditional dance... Party concert traditional dance ...concert, traditional dance -
Victorian Aboriginal Corporation for Languages
DVD, Indigenous Community Television, Showing Our Way, 2003
... ) programs showing aboriginal lifestyle, culture (traditional dances... lifestyle, culture (traditional dances, painting) and sport. DVD ...Mostly Pilbara and Kimberley Aboriginal Media (PAKAM) programs showing aboriginal lifestyle, culture (traditional dances, painting) and sport.DVD -
Ringwood and District Historical Society
Book, Shirley Andrews, Take Your Partners, 1976
... Soft cover book on the traditional social dances done... cover book on the traditional social dances done in the colonial ...Soft cover book on the traditional social dances done in the colonial days in Australia by Shirley Andrews. -
Victorian Aboriginal Corporation for Languages
CD, Korrawinga Aboriginal Corporation, Waaka yaalangu : untold stories, 2009
... Page Song man and Tutor, Malcolm Burns Traditional dancer... Song man and Tutor, Malcolm Burns Traditional dancer and Tutor ...Nine songs in the Butchulla language sung by students. Joyce Bonner Co-ordinator, Kassie Bonner Music Director, Travis Page Song man and Tutor, Malcolm Burns Traditional dancer and Tutor, Nikki Michail freelance filmmaker and photographer (CD design and layout), Grevillea Studios, ALbion, Brisbane CD recording and mixing.CDbutchulla, korrawinga aboriginal corporation -
Moreland Turkish Association
Flyer, Turk Islam Cemiyeti, Turk Toplumu Duyuru, 1974
... included patriotic songs, poems and traditional music and dance... for the evening included patriotic songs, poems and traditional music ...This flyer in Turkish was printed by the Turkish Islamic Society to advertise an event celebrating the 51st anniversary of the establishment of the Turkish republic. The program for the evening included patriotic songs, poems and traditional music and dance as well as a 3 act play entitled 'Yetis Kemal'. This type of event was regularly held by the Turkish Islamic Society in the early years of the settlement of the Turkish community in Melbourne. This flyer is of social significance and demonstrates a stage of settlement of Melbourne's Turkish community.One page flyer, printed on cream paper in black.migration, turkey, islam -
Bendigo Military Museum
Currency - JAPANESE INVASION MONEY, Japanese Government, c1938-1945
... Indian dancer in traditional clothes. The rear side is printed.... It has the portrait of a Dutch East Indian dancer in traditional ...The Imperial Japanese Government printed their own money for countries they invaded or were about to invade. Refer to Cat 95P. Refers to the RAAF Service of No.40595 C.S. Cornelius.This is a medium size note. It was probably painted on white paper with brown ink. It has the portrait of a Dutch East Indian dancer in traditional clothes. The rear side is printed in purple ink. It shows the Buddhas in front of two bell shaped buildings. The value is 10 (Sepoeloeh) Roepiah.ww2, japanese money, invasion -
Federation University Historical Collection
Postcard - photographic, The Bearer of the Tooth Relic. Kandy Temple, Ceylon
... , the procession consists of many traditional local dances such as fire... of many traditional local dances such as fire-dances, whip-dances ...when the Buddha died (mahä Parinibbhäna) BC 543, his body was cremated in a sandalwood pyre at Kusinagara in India and his left canine tooth was retrieved from the funeral pyre by Arahat Khema. Khema then gave it to King Brahmadatte for veneration.[1] It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (present day Puri in Odisha). (Wikipedia) Esala Perahera (the procession of Esala) is the grand festival with elegant costumes held in July and August in Kandy, Sri Lanka. This historical procession (perahera) is held annually to pay homage to the Sacred Tooth Relic of Lord Buddha, which is housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the procession consists of many traditional local dances such as fire-dances, whip-dances, Kandyan dances and various other cultural dances, in addition to the elephants who are usually adorned with lavish garments. The festival ends with the traditional diya-kepeema ritual, a water cutting ceremony which is held at the Mahaweli River at Getambe, Kandy. (Wikipedia)Black and white photographic postcard on elephant on the stairs outside the Kandy Temple, Ceylon.chatham-holmes family collection, tooth relic, elephant, kandy temple, ceylon -
Bendigo Historical Society Inc.
Document - Bendigo Chinese Presentation - Author unknown, abt 1990s
... Sun Loong (simplified Chinese: traditional Chinese... in the traditional Chinese dragon dance and superseded Bendigo's earlier ...Sun Loong (simplified Chinese: traditional Chinese:) derived from the Cantonese pronunciation of "New Dragon", is an imperial parade dragon that was used in the Bendigo Easter parade from 1970 through 2019. It was believed to be the longest imperial parade dragon in the world, measuring approximately 100 metres (330 ft) long. Sun Loong was used in the traditional Chinese dragon dance and superseded Bendigo's earlier Loong in 1970; Loong is heritage listed as it is believed to be the oldest complete imperial parade dragon in the world. On 21 April 2019, a new dragon named Dai Gum Loong made its debut at the Bendigo parade and took over the title of longest dragon at 125 m (410 ft). Both Loong and Sun Loong are on permanent display at the Golden Dragon Museum in Bendigo.Bendigo Chinese Presentation - Author unknown. An A4 sheet with details of the Chinese community in Bendigo; details of the 1855 Victorian Government Chinese Restriction Act - Source: Australian Law through 200 years - Vijaya Nagarajan 1989. Also a photo clipping of the Chinese Dragon Sun Loong with the curator of the Bendigo Chinese Museum, Ralph Beh.history, bendigo, chinese, sun loong, chinese restriction act -
Bendigo Historical Society Inc.
Document - Newspaper Article 'Dragon short a few legs', abt 2000
... Sun Loong (simplified Chinese: traditional Chinese... was used in the traditional Chinese dragon dance and superseded ...Sun Loong (simplified Chinese: traditional Chinese:) derived from the Cantonese pronunciation of "New Dragon", is an imperial parade dragon that was used in the Bendigo Easter parade from 1970 through 2019. It was believed to be the longest imperial parade dragon in the world, measuring approximately 100 metres (330 ft) long. Sun Loong was used in the traditional Chinese dragon dance and superseded Bendigo's earlier Loong in 1970; Loong is heritage listed as it is believed to be the oldest complete imperial parade dragon in the world. On 21 April 2019, a new dragon named Dai Gum Loong made its debut at the Bendigo parade and took over the title of longest dragon at 125 m (410 ft). Both Loong and Sun Loong are on permanent display at the Golden Dragon Museum in Bendigo.Newspaper Article 'Dragon short a few legs' Request for more volunteers to carry the Dragon at the Easter Parade in Bendigo, photo of Doug Lougoon and Ralph Beh with Sun Loong.history, bendigo, chinese, sun loong -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)
Photograph, Black & White Maypole Dance 1890, c1890
Originally, May Day was a holiday of ancient tradition in England to celebrate the arrival of Spring. It was celebrated with joyous dancing around a garlanded pole , called a Maypole, from which streamers/ ribbons hung. Each dancer held the end of a streamer, and as they danced, the ribbons became entwined creating one of the several traditional and colourful patterns. In Australia, 19thC & early 20thC, Maypole dancing was incorporated in some School's curriculum. as it was deemed to be 'lady like' exercise for girls.The Maypole dance was spectacular when performed for special occasions. It required precision 'drilling' with many rehearsals to prevent any mistakes in the routine. ( H. Stanley 2007 CMHS )Early settlers in Moorabbin Shire enjoyed coming together to celebrate various events by organising a Maypole dancing display and this reminded them of their homeland customs.Black & White photograph of community Maypole dance c1890 -
Ringwood and District Historical Society
Newspaper - Clippings, Ringwood Mail, First Speech Night - Norwood High School, Ringwood, Victoria, 1958
Ringwood Mail newspaper article clipped from pages 9 and 14, 23 December, 1958.Norwood's First Speech Night FOR its first Annual Speech Night Norwood High School put on a remarkably smooth and entertaining performance. It even broke new ground for these occasions by staging a junior Mannequin Parade. In the appreciative audience were the Mayor and Mayoress of Ringwood (Cr. and Mrs. R. 0. Spencer), Cr.and Mrs. Peter Vergers, Cr.and Mrs. Doug Baxter, Cr.and Mrs. Ben Hubbard, and Mr. George Ormandy (Head Master of Ringwood High School) and Mrs. Ormandy. After the singing of the Norwood High School Song,'Fidelis', the Mayor, as Chairman, gave high praise to the school for its 'mighty effort on its first Speech Night.' It was an historic night, he said, an event which would live in the minds of the boys and girls of the school for as long as they lived. Education was a live issue today, the Mayor said, and it was as well to reflect on what the teaching staff of a school was asked to do. They were asked to teach the children how to play their part in life, to make decent men and women of them. And if the children were a future disappointment to their parents the Head Master and the staff could not be blamed. On behalf of the Council and citizens of Ringwood, the Mayor offered congratulations and good wishes for a happy Christmas. In his report the Head Master (Mr. J. A. Gibson, B.A.) said the school colours of purple and gold had been appropriately chosen because of the golden wattle and purple sarsaparilla which rioted through the district. The badge design was a transition of Nowood to Northward, a symbolic representation of the magnetic compass which formed the central motif of the badge. The fact that the compass is used by travellers as a reliable guide gave the school the motto 'Fidelis' which combined the ideas of faithfulness trustworthiness and dependability. The word was easy to remember and to say, and its meaning set a worthy ideal which the boys and girls of the school could strive to attain. For House names native words had been chosen and they were associated with features of the district. The names Kalinda, Maroondah, Mullum and Yarra had already acquired a special significance for everyone associated -with the school. School traditions were also being established, the report went on, by the holding of annual swimming and athletic meetings and the awarding of prizes, and the school had been helped here by the generosity of certain good people of the community who had presented trophies. In the field of inter-house activities the Couche family had presented to the school the Couche Cup for Swimming Contests, and the Warrandyte cup for aggregate points earned in all sports; Mr. Avison had presented the Norwood Cup. for Athletics Contests, and Mr. and Mrs. Jack Godbehear the Rosebank Shield for award to the House gaining the highest aggregate score each year. Members of the Mackinlay family had perpetuated the name of the early owner of the property on which the school is built by donating a sum of money, the interest of which would provide the William and Elizabeth Mackinlay Prize each year for the Dux of Norwood High School. ATHLETIC SUCCESS The gross enrolment of 117, included 52 boys and 65 girls, who were divided into three forms of approx equal ability. The curriculum had been broadened to include excursions to the Art Gallery and Museum, to Orchestral concerts, and trips to Warrandyte, the Maroondah Dam and Healesville Wild Life Sanctuary. The school had taken part in inter-school sports contests during the year and came first in their section of the Swimming Contests held at Olympic Pool, also gaining second place at the Athletic Meeting at Olympic Park late in the year. A Social Service League had been formed in the school and had raised £36/7/3. This had been distributed to the Anti-Cancer Campaign, the Lord Mayor's Hospital Appeal, and Yooralla Crippled Children's Appeal. A Parents and Citizens Association had also been formed which had already raised more than £90 towards school funds. Mr. Gibson expressed the school's appreciation to the Head Master, staff and pupils of Boronia High School where Norwood pupils had been guests, and hoped that Norwood would be able to look after Mitcham High School as well in the coming year. After an informative explanation of the 'Importance and Responsibilities of a High School Advisory Council given by Inspector of Schools, Mr. H. W. Hopkins, B.A., the big moment of the evening arrived—the presentation of prizes and certificates by the Hon. J. W. Manson, MLA. Mr. Manson said the purpose of a school was twofold. It was to teach the children to fend for themselves and to live with one another. He congratulated Norwood High on its good start for the year and also those who didn't win prizes because, he said, they had learnt the most important lesson of all — not to win but to keep on trying. Second half of the program was purely entertainment. The School Drama Club presented a Christmas Nativity tableau and an adaptation of Charles Dickens' 'Christmas Carol' with considerable talent. The unique Dress Parade, conducted on the usual professional lines with a running commentary, was both amusing in its sophistication and delightful for the youthful charm of the mannequins and the excellence of the garments displayed. Attractive winter and summer school uniforms were displayed by boys and girls and featured the purple and gold colouring of the school. The girls' summer uniforms were fresh and cool looking with narrow lavender and white stripes. Gold Cesarine sports frocks were distinguished by a purple cord sash. Garments were made by girls in the Needlework Classes and reflected the greatest credit on both pupils and teachers. Cooking aprons, skirts, frocks and knitted sweaters and cardigans showed a wide variety and charm and the school uniforms were practical and smart. There was a bracket of rollicking folk dancing and a Making Music Interlude in which a group of boys and girls, in full hillbilly rig put on a turn with home-made instruments, penny whistles and their own fresh young voices. Teamwork was very good and the whole thing most amusing. Under the direction of Mr.J. A. Collins, the School choir sang delightfully; the traditional 'Greensleeves' and 'Gaudeums Igitur' being particularly effective. PRESENTATION PRIZES FORM 1A PASS CERTIFICATES — Margaret Forder, Noala Fullarton,Karen Gill, Jeanette Hamilton, Maureen Ing, Phyllis Kellar, Marie Knee, Norma Leslie, Mary Mackay, Valerie Quaife, Beverley Rimmer, Elizabeth Stubbs, Heather Trout, Gail Waugh, Brigitte Wieneroider, Jacqueline Wilson, Jeffrey Barnes, Stuart Dickson, Donald Duff, Brian Fitzgrald, Patrick Ford, Ian .Holt, Robert Jenkins, Allan Meyland, Ross Perkins, David Pullen, Denis Wise, John Wright. HONOUR CERTIFICATES; Lois Dewar, 89; Pauline Harmer 86.9, Brian Horswell 87.2. PASS CERTIFICATE and MOST IMPROVED: Willy Hoogstraat. HONOUR CERTIFICATE and DUX: Anne Luscombe, 94.9. FORM IB PASS CERTIFICATES: Faye Alsop, Helen Ashton, Joan Bedford, Carole Bonnett, Hazle Collins, Eileen Gunn, Gloria Lander, Meryn Longmire, Dianne Mclntyre, Geraldine McWilliam, Leslie Mahoney, Dawn Marley-, Judith Miller, Ann Morgan, Lucia Pruis, Dianne Whitehead, Jeffrey Aus, Peter Buckthorpe, Donald Falkingham, Brian Girvan, Nicholas Lobb, Graham Prime, Keith Purdie, Ronald Ryan, Colin Standfield, Kerry Stuart, Michael Toppin, Ian Weist, Terrence West, James Wilson. HONOLTR CERTIFICATES: Anne Couche 85.2; Susan Rule, 93.1; Dianne Thompson 92.1. PASS CERTIFICATE and MOST IMPROVED: Anne Bottomley. HONOUR CERTIFICATE and DUX: Arno Haemmerlea. FORM 1C PASS CERTIFICATES: Caroline Andrew, Ann Blower, Dianne Brown, Glenda Farrall, Judith Gibson, Jane Godbehear, Deidre Harding, Helen Morris, Margaret Patterson, Beverley Vergers, Heike Wenzel, Naomi Willshire. Beverley Wilson, Linda Woolan, Geoffrey David, Rowan Don, Timothy Donovan, Anthony Johnston, Michael Lavey, Frank Noble, Michael Parks, Graham Rogers, Gordon Stark, Angus Stark, David Williams. HONOUR, CERTIFICATES: Jennifer Coombs 87.1; Janice Cooke, 85.3; Merlyn Robertson 89.4; Richard Bell, 88.5; Peter Van Den Heuvel, 92.9; John Kerr, 89.3. PASS CERTIFICATE and MOST IMPROVED: Phillip Brown. HONOUR CERTTFICATE and DUX; Helena Lobb. ART PRIZE: Merlyn Robertson, 1C. NEEDLEWORK PRIZE: Judith Gibson, 1C. WILLIAM and ELIZABETH MACKINLAY PRIZE for Dux of the School: Anne Luscombe, 34.8. ATHLETICS CHAMPIONS. Norma Leslie (Mullum) under 13, girls. Dianne Whitehead (Yarra), 13 yrs and over girls, Don Falkingham (Kalinda), under 13, yrs, boys, Denis Wise (Maroondah), 13 years and over. HOUSE AWARDS Couche Cup for House Swimming Competition: Maroondah. Norwood Cup for House Athletics; Mullum. Warrandyte Cup for House Sport: Yarra. Rosebank Shield, for total House Points scored during year: Mullum. -
Slovenian Association Melbourne
Royal Melbourne Show 1956, Slovenian participants at Royal Melbourne Show in 1956, 1956
Slovenians loved to participate at the cultural and multicultural events and have proudly displayed their traditional national costume of Gorenjska region in Slovenia. The dancers have entertained the visitors with the lively Polka and waltz dancing and the musician on a piano accordion expressed his joy. traditional Slovenian national costume of Gorenjska region - SloveniaGroup of Slovenian musicians and dances participation at the Royal melbourne Show in 1956. The Slovenian Club Melbourne was always in favour of participating at the Australian and multicultural events.The heart was a sign of love for this beautiful and welcoming country Australiaslovenian national costume, gorenjska, slovenia, piano accordion, polka, slovenian songs -
Federation University Art Collection
Work on paper - Artwork - printmaking, Lytlewode Press, A suite of limited edition prints by Paddy Fordham Wainburranga, 2003
Paddy Fordham Wainburranga (1932-2006) Area: Arnhem Land Country: Bamdibu (Bumdubu) near Bulman Station As a child, Paddy grew up in Maningrida an Aboriginal community on the top end of the Northern Territory. He started working as a boy around cattle yards, which finally led him to working as a stockman for 20 years. Before this, he spent much of his time hunting and learning culture and customs from his father and uncles. He could remember being taken to a sacred location where he was told many Dreamtime stories of how customs came to be and why Aboriginal people practice them. Paddy was part of the movement for equal rights for all Aborigines, actively involved in claiming Bumdibu as his traditional land for his clan. He resided over this land as Jungai (caretaker, policeman). Paddy was taught to paint by his father but did not begin to paint seriously until the early 1970s. He was also recognized as a story teller, bark painter, sculpture, dancer, singer and musician. He was familiar with Central Arnhem Land rock and bark painting traditions; however he developed an idiosyncratic style which fused the figurative schema of western Arnhem Land with the narrative capacities of the north-east producing dense pictorial paintings divided into sequential segments. A suite of seven limited edition prints using the sugar lift aquatint technique. .1) Yalk Yalk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .2) Walga Walga Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .4) Mun Gruk Gruk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .5 Mun Gruk Gruk Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .6) Mun Gruk Gruk Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .7) Lightning Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Donated through the Australian Government Cultural Gifts Programme by Katherine N. Littlewood, 2014artist, artwork, paddy fordham wainburranga, paddy fordham, wainburranga, printmaking, aboriginal, indigenous, churchill, dreaming -
Tatura Irrigation & Wartime Camps Museum
Costume - Traditional Dress, 1940's
Used by Templer girls at Camp 3. Usually worn for folk dancing.Made from cheesecloth, this short sleeved dress has an orange cotton bodice, red, blue, yellow and green Alpine flowers embroidered on the bodice. Short puffed sleeves, slightly gathered long cream cotton skirt attached. Dark brown lacing down centre front of bodice. Traditional dress worn for folk dancing.eva kortschak, eva ruff, traditional folk dress, ww2 camp clothing, templers -
Plutarch Project
Lady's dancing costume, Βλαχοπούλα, vlahopoula costume, circa 1980's
Full costume traditionally worn by ladies in country towns of Greece. Recently worn in parades, Greek dances and theatrical performancesHistorical significance for the purposes it was used by Thessaloniki Association in AustraliaBlack and navy blue velvet and silver embroidery panels, button up at the front costume. Part "A" of a four piece costume. Three in possession of Thessaloniki AssociationΠΑΙΔΙΚΗ ΧΑΡΑlady's costume, jacket, greek, βλαχοπούλα, στολή -
Plutarch Project
Lady's dancing costume Apron, Ποδιά στολής βλαχοπούλας, circa 1980's
The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Navy embroidered apron with sequins and coloured stitching. Black lining on reverse side. Part "B" of a four piece costume.lady's costume, apron, greek, βλαχοπούλα, ποδιά, στολή -
Plutarch Project
Lady's dancing costume Jacket, Γιλέκο στολής βλαχοπούλας
The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Historical significance due to the variety of traditional functions it was used during the 1990'sLady's dancing costume Jacket, gold and silver embroidery around edges. It has orange lining of silk material, lace and linen frill sleeve. Whole costume is called "Vlahopoula". Velvet outer. Part "C" of a four piece costume.lady's costume, jacket, greek, βλαχοπούλα, γιλέκο, στολή -
Plutarch Project
Lady's dancing costume Belt, Ζώνη από στολή βλαχοπούλας
The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume. In Australia used by Thessaloniki Association "The White Tower".Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Lady's dancing costume belt. Woollen with silver sequins and beading. Fringe on either end. Slightly damaged, silver buttons missing. Part "D" of a four piece costume.lady's costume, belt, greek, βλαχοπούλα, ζώνη, στολή -
Plutarch Project
Girl's dancing costume dress, Κοριτσίστικη στολή Βλαχοπούλας
The full costume used traditionally by ladies in the 16th to 19th century AD. Now used in Greek dances, parades and theatrical performances as a traditional costume.Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Girl's white cotton dancing costume dress, with embroidery along neck, sleeves and bottom of dress. Part "A" of a four piece costume. Four in Thessaloniki Association's possession.girl, dancing, costume, dress, βλαχοπούλα, φόρεμα, greek -
Plutarch Project
Girl's dancing costume vest, Γιλέκο στολής βλαχοπούλας
The full costume used traditionally by ladies in the 16th to 19th century AD. Here used by Thessaloniki Association in Greek dances, parades and theatrical performances as a traditional costumeHistorical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Red velvet girl's dancing costume vest with embroidery along outside and sleeves. Part "B" of a four piece costume.girl, dancing, costume, vest, βλαχοπούλα, γιλέκο, greek, στολή, plutarch -
Plutarch Project
Clothing - Girls dancing costume apron, Traditional costume
... costume apron Clothing Traditional costume Girl's dancing costume ...The full costume used traditionally by girls in the 16th to 19th century AD. In Australia used by Thessaloniki Association “The White Tower” in Greek dances, parades and theatrical performances as a traditional costume.Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Girl's dancing costume apron, red velvet with embroidery along outside. Red lining. Part "C" of a 4 piece costume.girl, dancing, costume, apron, βλαχοπούλα, ποδιά, greek, plutarch, στολή -
Plutarch Project
Girls dancing costume scarf, κασκόλ, στολή, costume, scarf, Plutarch
The full costume used traditionally by girls in the 16th to 19th century AD. In Australia used by Thessaloniki Association “The White Tower” in Greek dances, parades and theatrical performances as a traditional costume.Historical significance for the purposes it was used by Thessaloniki Association "The White Tower", in functions, dancing and parades.Yellow girl's dancing costume scarf, triangular in shape, silk with gold and silver embroidery around top. Part "D" of a four piece costume.girl, dancing, costume, scarf, βλαχοπούλα, κασκόλ, greek -
Victorian Aboriginal Corporation for Languages
Periodical, Australian Institute of Aboriginal and Torres Strait Islander Studies, Australian Aboriginal studies : journal of the Australian Institute of Aboriginal and Torres Strait Islander Studies, 2007
1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture -
Victorian Aboriginal Corporation for Languages
Video, Kimberley Language Resource Centre, So they can know : language nests, 1997
The Bunuba, Gooniyandi and Kija language nests portrayed here are run by the Kimberley Language Resource Centre and supported by the communities. The nests allow pre-school children to learn their own traditional languages in a stimulating environment. They are immersed in the language through activities like dancing, fishing and collecting bush tucker.videocassettebunuba, gooniyandi, kija, western australia, language education -
National Wool Museum
Ceremonial object - 1988 Seoul Olympics Closing Ceremony Paper Lantern, c. 1988
This paper lantern was used by Australian athletes in the ‘Lantern Dance’, the last program of the closing ceremony, the lantern is called “Ch’ong sa ch’orong” and is traditionally used during weddings and festivals.When closed the lantern appears as a large, red spiral bound book with detailed inscriptions describing the way to correctly use the lantern in the ceremony. This description appears in several languages as well as a drawn depiction. When opened latticed crepe paper forms a cylinder. The two thirds of the paper is dyed dyed blue and the last third is dyed red. A small battery pack is used to light the lantern.GAMES OF THE XXIVTH OLYMPIAD SEOUL 1988 o The last program of the Closing Ceremony is called “Lantern Dance”. When all the performers enter the stadium holding lanterns, turn the paper board inside out and press the ends so that they snap shut. This will then allow the lanterns to light up. Hold the lantern by the handle at the centre and gently rock it above your head as shown in the picture. o Listen to the announcements via the ear-phones and follow the signals from the guides for further instructions. o* This lantern is called “Ch’ong sa ch’orong” and was traditionally used during weddings and festivals. This inscription is repeated several times in various languages on the cover of the lantern.1988 seoul olympic games, closing ceremony, lantern dance -
Orbost & District Historical Society
program, Orbost Young Farmers Club, 1973
Young Farmers is a network of clubs for young people aged 16 to 30. Young Farmers helps people meet new friends, improve skills, participate in their community and have fun. Activities range from weekends away to casual BBQs, field days, balls, farm tours and team events. (ref. Victorian Young Farmers Inc.) Traditionally a debutante ball was held for debutantes to formally come out into society. Debutante balls continue to have a devout following in parts of Victoria, particularly in smaller regional areas.Community dances/ balls are an important part of Orbost's social history and this item reflects that.A white/cream sheet of paper folded in half. It has black print "ORBOST YOUNG FARMERS CLUB DEBUTANTE BALL 5th OCTOBER 1973 President Mr Colin Granter Secretary Miss Helen Codey". Inside are lists of the official party, flower girls and debutantes with partners.dancing ball debutantes-ball -
Ithacan Historical Society
Poster, All Nations Festival, 1955
An advertising poster for the 1955 All Nations Festival which was presented by the Australia Red Cross Society, Victorian Branch. Nina and Olga Black participated in the festival and were featured on the poster (seated at front first and second from left) wearing Greek traditional costumes. Other recognisable national costumes are Scottish Piper and Dutch.The event held in 1955 by the Australian Red Cross promoted multicultural Australia and members of the Ithacan Philanthropic Club participated. It was the period of post WW2 mass migration which saw many nationalities making Australia their home.Photocopy of a poster for the 1955 All Nations Festival. Consisting of a group 3 men and 6 women dressed in different national traditional dress. There is a Red Cross symbol either side of the group.THE AUSTRALIAN RED CROSS SOCIETY / VICTORIAN DIVISION/PRESENTS THE / 1955 ALL NATIONS FESTIVAL / ST. KILDA CRICKET GROUND - SUNDAY, 27TH FEBRUARY 1955folk dancing, national costimes -
Melbourne Legacy
Photograph, Annual Demonstration
This photo provides just one example of the beautiful costumes worn by Junior Legacy girls for Legacy's Annual Demonstrations at the Melbourne Town Hall. Throughout the year Melbourne Legacy provided classes for Junior Legatees such as dancing, gymnastics and eurythmics, the Demonstration was an annual event to showcase their skills. Melbourne Legacy conducted Annual Demonstrations / Parades from 1928 through to the late 1980's, usually held at Melbourne Town Hall or Olympic Pool Stadium. The beautiful costumes were made by members of the Junior Legacy Mothers' Club and the Melbourne Legacy Wives' Association. Whilst the cost to Legacy was very small, the quality of the work produced was truly professional.A record of a Junior Legacy Demonstration. This photograph serves as photographic evidence of the work that the Legacy Wives' Association and Junior Legacy Mothers' Club produced over the years.Black and white photo of two people upon a stage dressed in traditional Native American attire.Stamped on the back of the photo: "This photograph is with / The Compliments of The... / MINISTRY OF TOURISM / GOVERNMENT OF VICTORIA / PLEASE ACKNOWLEDGE / PHOTO: MICHAEL CHESHIRE"junior legatee, annual demonstration, costumes